Stupidity, Wikipedia
January 13, 2009
Stupidity is the property a person, action or belief instantiates by virtue of having or being indicative of low intelligence or poor learning abilities. Stupidity is distinct from irrationality because stupidity denotes an incapability or unwillingness to properly consider the relevant information. It is frequently used as a pejorative, and consequently has a negative connotation. The term has fallen out of favor in medical journals as it is seen as a generic term used to describe a wide variety of conditions.
Robert J. Sternberg notes that many politicians have acted in ways that were stupid despite indications of general intelligence He argues that there is an inherent psychological drive causing some acts of stupidity.
Deficiency in judgement is properly that which is called stupidity; and for such a failing we know no remedy. A dull or narrow-minded person, to whom nothing is wanting but a proper degree of understanding, may be improved by tuition, even so far as to deserve the epithet of learned. But as such persons frequently labour under a deficiency in the faculty of judgement, it is not uncommon to find men extremely learned who in the application of their science betray a lamentable degree this irremediable want.”
Immanuel Kant, Critique of Pure Reason, “The lack of the power of judgment is that which is properly called stupidity, and such a failing is not to be helped. A dull or limited head, which is lacking nothing but the appropriate degre of understanding and its proper concepts, may well be trained through instruction, even to the point of becoming learned. But since it would usually still lack the power of judgment (the secunda Petri), it is not at all uncommon to encounter very learned men who in the use of their science frequently give glimpses of that lack, which is never to be ameliorated.”
Shame, Wikipedia
January 12, 2009
Shame is, variously, an affect, emotion, cognition, state, or condition. The roots of the word shame are thought to derive from an older word meaning to cover; as such, covering oneself, literally or figuratively, is a natural expression of shame.
Nineteenth century scientist Charles Darwin, in his book The Expression of the Emotions in Man and Animals, described shame affect as consisting of blushing, confusion of mind, downward cast eyes, slack posture, and lowered head, and he noted observations of shame affect in human populations worldwide. He also noted the sense of warmth or heat (associated with the vasodilation of the face and skin) occurring in intense shame.
A “sense of shame” is the consciousness or awareness of shame as a state or condition. Such shame cognition may occur as a result of the experience of shame affect or, more generally, in any situation of embarrassment, dishonor, disgrace, inadequacy, humiliation, or chagrin. A condition or state of shame may be also be assigned externally, by others, regardless of the one’s own experience or awareness. “To shame” generally means to actively assign or communicate a state of shame to another. Behaviors designed to “uncover” or “expose” others are sometimes used for this purpose, as are utterances like “Shame!” or “Shame on you!” Finally, to “have shame” means to maintain a sense of restraint against offending others while to “have no shame” is to behave without such restraint.
